In today’s program, Fr. Paul demonstrates the importance of submitting to the order of the Hebrew canon in lieu of historicization. (Episode 123)
Category: Tarazi Tuesdays

Asah and Bara
This week, Fr. Paul explains how the biblical author uses the Hebrew terms Asah and Bara to establish the finality of God’s work. (Episode 122)

Ingenious, Indeed
This week, Fr. Paul revisits the biblical author’s use of toledot, noting that Genesis 1:1 and 2:4 form a diptych, the first part as the title for the entirety of scripture and the second as the first section of the Bible dealing with the whole of creation. (Episode 121)

Period, Comma?
In this week’s program, Fr. Paul explains that the biblical author intended Genesis 1:1-2:4 as a totality on its own and an expansion of Genesis 1:1. (Episode 120)

A New Thesis
This week, Fr. Paul introduces a new thesis that the scriptural story’s entire message is coded in the first creation account in Genesis 1:1-2:4. (Episode 119)

By Their Families
This week, Fr. Paul explains that, in the Bible, Israel is chosen by the flip of a coin, demonstrating that it is no different than the other nations. The story shows that any one of the nations, like Israel, would have made the same mistakes. (Episode 118)

The First Three Letters
In today’s program, Fr. Paul explains the importance of not only hearing but seeing consonantal Hebrew roots and their interconnection in the original text. (Episode 117)

Seeding Seed
In this week’s program, Fr. Paul highlights the way in which the original Hebrew terminology of Genesis creates an important and recurring connection to Genesis 1. (Episode 116)

The Command of Yahweh Elohim
This week, Fr. Paul explains the way in which the serpent twists the command of God in Genesis. Shifting to the New Testament, he continues that it is the command of Yahweh Elohim, not theology, that is central to St. Paul’s letters. These letters address the problem of human behavior, not the correct phraseology of…

Kyrios O Theos
In today’s program, Fr. Paul explains how the critical distinction between Elohim and Yahweh Elohim in the Old Testament informs our understanding of the title Kyrios as it is applied to Jesus in the New Testament. (Episode 114)